You would be roundly rejected, no matter if your skin is white-as most of your faces here are-or brown or black, as a few exceptions who got in here somehow. Your reports about your work in Mexico , which you so kindly sent me, exude self-complacency. Your reports on past summers prove that you are not even capable of understanding that your dogooding in a Mexican village is even less relevant than it would be in a U.
Not only is there a gulf between what you have and what others have which is much greater than the one existing between you and the poor in your own country, but there is also a gulf between what you feel and what the Mexican people feel that is incomparably greater. This gulf is so great that in a Mexican village you, as White Americans or cultural white Americans can imagine yourselves exactly the way a white preacher saw himself when he offered his life preaching to the black slaves on a plantation in Alabama.
The fact that you live in huts and eat tortillas for a few weeks renders your well-intentioned group only a bit more picturesque. The only people with whom you can hope to communicate with are some members of the middle class.
And here please remember that I said "some" -by which I mean a tiny elite in Latin America. You come from a country which industrialized early and which succeeded in incorporating the great majority of its citizens into the middle classes.
It is no social distinction in the U. Indeed, most Americans now do. Anybody in this country who did not finish high school is considered underprivileged. Thus, people who have finished high school are members of a tiny minority. Then, a minority of that minority goes on for university training. It is only among these people that you will find your educational equals. At the same time, a middle class in the United States is the majority.
In Mexico , it is a tiny elite. Seven years ago your country began and financed a so-called " Alliance for Progress. And it will be the foreign priest who will especially confirm your self-image for you. After all, his livelihood and sense of purpose depends on his firm belief in a year-round mission which is of the same type as your summer vacation-mission. There exists the argument that some returned volunteers have gained insight into the damage they have done to others - and thus become more mature people. Yet it is less frequently stated that most of them are ridiculously proud of their "summer sacrifices.
Or that the best way to leave LSD alone is to try it for awhile -or even that the best way of understanding that your help in the ghetto is neither needed nor wanted is to try, and fail.
I do not agree with this argument. The damage which volunteers do willy-nilly is too high a price for the belated insight that they shouldn't have been volunteers in the first place. If you have any sense of responsibility at all, stay with your riots here at home.
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Work for the coming elections: You will know what you are doing, why you are doing it, and how to communicate with those to whom you speak. And you will know when you fail. If you insist on working with the poor, if this is your vocation, then at least work among the poor who can tell you to go to hell. It is incredibly unfair for you to impose yourselves on a village where you are so linguistically deaf and dumb that you don't even understand what you are doing, or what people think of you.
And it is profoundly damaging to yourselves when you define something that you want to do as "good," a "sacrifice" and "help. I am here to suggest that you voluntarily renounce exercising the power which being an American gives you. I am here to entreat you to freely, consciously and humbly give up the legal right you have to impose your benevolence on Mexico. I am here to challenge you to recognize your inability, your powerlessness and your incapacity to do the "good" which you intended to do.
I am here to entreat you to use your money, your status and your education to travel in Latin America. Come to look, come to climb our mountains, to enjoy our flowers. Come to study. But do not come to help.
Dangerous Intentions – To Serve and Protect #7 » Anna Leigh Keaton
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Once Upon a Time Madison Layle. Upcoming Events. No scheduled events. Add an event. Anna is Currently Reading. Anna Keaton is currently reading. Scent of a Mate Sassy Mates, 1. Jul 01, PM. Your very insight, your very openness to evaluations of past programs make you hypocrites because you - or at least most of you - have decided to spend this next summer in Mexico, and therefore, you are unwilling to go far enough in your reappraisal of your program.
You close your eyes because you want to go ahead and could not do so if you looked at some facts. It is quite possible that this hypocrisy is unconscious in most of you. Intellectually, you are ready to see that the motivations which could legitimate volunteer action overseas in cannot be invoked for the same action in Intellectual insight into the difficulties of fruitful volunteer action had not sobered the spirit of Peace Corps Papal-and-Self-Styled Volunteers.
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Today, the existence of organizations like yours is offensive to Mexico. I wanted to make this statement in order to explain why I feel sick about it all and in order to make you aware that good intentions have not much to do with what we are discussing here. To hell with good intentions. This is a theological statement. You will not help anybody by your good intentions. There is an Irish saying that the road to hell is paved with good intentions; this sums up the same theological insight.
The very frustration which participation in CIASP programs might mean for you, could lead you to new awareness: the awareness that even North Americans can receive the gift of hospitality without the slightest ability to pay for it; the awareness that for some gifts one cannot even say "thank you. Now to my prepared statement. Ladies and Gentlemen:.
For the past six years I have become known for my increasing opposition to the presence of any and all North American " dogooders " in Latin America.
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